愛由情生;情始于腦。一切靈長類皆有腦，獨獨人類進化出了“愛情”，何也?或曰“愛情”源于避免弒嬰，或曰“愛情”脫胎于母愛。無論怎樣，人之為人，就是因了這令人瘋狂的”愛情“玩意兒。
Your heart beats a little faster, glands(腺)open to secret tiny dribbles of sweat, and your body starts producing hormones, which make you feel a bit giddy(暈眩的)and warm inside.
These are some of the biological processes that occur as you are thrust into the early throes(痛苦，掙扎)of love – or infatuation(迷戀), it can be hard to tell which it is.
Love is such a pervasive(普遍的)part of our humanity that art and culture is filled with references to love won and love lost. Libraries have shelves of books filled with romantic prose. "Love is not time's fool," wrote Shakespeare in sonnet 116: "Love alters not with his brief hours and weeks / But bears it out even to the edge of doom."
It seems Shakespeare was more correct than he could have known. Peer into the evolution of love in the animal kingdom and it becomes apparent that love had its beginnings long before the advent(來臨)of humanity. What's more, it could have been born out of something quite sinister(險惡的;不祥的).
The journey to love as we know it today began with sex, which was one of the first things life on Earth figured out how to do. Sex began as a way to pass on an organism's genes to the next generation.
To love, life first needed a brain that could deal with emotions. It was not until a few billion years after life began that the brain began its journey to existence. At first it was only a small clump of cells.
Fast forward to around 60 million years ago, when the first members of our family, the primates(靈長目動物), appeared. Over millions more years of evolution, some primates would evolve ever bigger brains, eventually producing modern humans.
But there was a problem. As our brains grew, our babies had to be born earlier in development. Otherwise their heads would be too big to pass through the birth canal.
As a result, baby gorillas, chimps and humans are almost entirely helpless. Their parents therefore had to spend ever more time caring for them.
This prolonged childhood created a new risk.
In many primates today, a mother with a dependent infant is unavailable to mate until her infant is weaned(斷奶). To get access to her, a male would first have to kill her child. This sort of targeted infanticide(弒嬰)goes on in many species, including gorillas, monkeys and dolphins.
This led Kit Opie of University College London in the UK and his colleagues, to propose a startling idea. Almost a third of primates form monogamous(一夫一妻的)male-female relationships, and in 2013 Opie suggested that this behaviour had evolved to prevent infanticide.
His team peered back into the family tree of primates to reconstruct how behaviours like mating and parenting changed over the course of evolution. Their analysis suggested that infanticide has been the driving force for monogamy for 20 million years, because it consistently preceded(先于......)monogamy in evolution.
Other species found different solutions, which is why not all primates are monogamous. For instance, chimps and bonobos minimise the risk of infanticide by being highly promiscuous(混交的). The males do not kill babies because they do not know which are theirs.
But in those species where males and females started bonding strongly, their offspring's chances of survival improved because the males could help out with parenting. As a result, monogamy was favoured by evolution, says Opie.
This process may have been a one-way street, says Robin Dunbar of the University of Oxford in the UK. It could have resulted in major changes in the brain, "to keep the pair-bond together for life". This includes a preference for your partner and antagonism(敵對)towards potential rivals.
This in turn could have been the "kick" that changed human evolution, says Opie. Extra male care helped early human societies grow and thrive(興旺), which in turn "allowed our brains to grow larger than our closest relatives".
There is evidence to back this up. As brain size started to expand, so did cooperation and group size. We can see a trend towards larger groups and more cooperation in the early-human species Homo erectus, which lived almost two million years ago.
What's more, it seems that aspects of love depend on regions of the brain that only appeared quite recently in our evolutionary history.
Stephanie Cacioppo of the University of Chicago in Illinois, US, scoured the scientific literature to find fMRI brain imaging studies that examined the parts of the brain involved in love. She found that the most intense and "abstract" states of love rely on a part of the brain called the angular gyrus(角形腦回).
This is known to be important for certain aspects of language, like metaphors. This makes some sense, as without complex language we cannot express the more refined and intense aspects of our emotions. Conceivably, Shakespeare's angular gyrus was active when he penned his love sonnets.
The angular gyrus is only found in great apes and humans.
We do not actually know what role it plays in apes' emotions, says Cacioppo, because "complementary fMRI experiments have not been performed on apes". So we do not know what chimpanzees feel about their mates. Obviously they do not write sonnets, but neither do most humans.
Still, Cacioppo's findings offer some support to the idea that our growing brains helped love to flourish(興旺).
However, Opie's idea that infanticide kick-started this process is controversial. Not everyone agrees it played any role in the development of monogamy.
Anthropologist Robert Sussman of Washington University in St Louis in Missouri, US is one of the sceptics(懷疑論者). He says that both monogamy and infanticide are such unusual behaviours that they are unlikely to be linked.
There are alternatives. A 2014 study suggested monogamy evolved as an outgrowth of a "mate guarding strategy": that is, males staying with a female to ensure that no one else mates with her.
One year later, another study reconstructed the evolution of another group of primates called lemurs(狐猴). It found that female competition could have encouraged pair bonds.
Opie disagrees. He says the methods in these studies "cannot be used to determine the switch to monogamy".
What is certainly true is that many primates get by just fine without pair-bonded parents, and presumably without anything akin to(與.....類似)romantic love. But there is one thing all primates do have in common: a strong mother-child bond.
This is true, "even in the nocturnal(夜晚出行的)primates that live solitarily," says Sussman. He suggests that the brain processes underlying the mother-child bond were "hijacked" to create romantic love.(他提出，支配母親-孩子關系的大腦加工過程被“綁架”來創(chuàng)造了浪漫愛情。)
There is evidence from neuroscience to suggest he is right.
Love is hard to define, but neuroscientists agree that there are several overlapping(交叉的) stages.
The first stage is sexual desire: we feel attracted to another person. Touching them releases feel-good chemicals and we experience an intense longing to be with them.
Parts of our limbic system(大腦邊緣系統(tǒng)), one of the more ancient bits of the human brain, are active during this stage. This includes the insula(腦島), an area known to be involved in intense emotional experiences. The ventral striatum is also in overdrive. It is the hub of the brain's reward system, and when we see an attractive face it lights up: we are rewarded simply by looking at the person we desire.
As desire moves onto the next stage – romantic love – the limbic system again plays a key role. It pumps out the feel-good chemical dopamine(多巴胺)and the hormone oxytocin(催產素), which binds people together.
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